Celebrating an Unbroken Tradition – Vidwan T.V. Sankaranarayanan

Carnatic music is a continuing tradition that traces back to Sama Veda and the musical tradition started by sage Valmiki, the epic poet who sang Ramayana:

kUjantam rAma-rAmeti madhuram madhurAkSharam Aruhya kavitASAkhAm vande vAlmIki kokilam

Our prayer before reciting the Ramayana remembers Hanuman also:

sItArAma-guNagrAma-puNyAraNya-vihAriNau vandE viSuddha-vij~jAnau kavISvara-kapISvarau

Sage Valmiki sang Ramayana, and his greatest audience was the eternal rasika and bhakta Hanuman, ever present under the Parijatha tree, engrossed in Rama nama. Those in Parvathi, too, enjoyed the festive tradition of Ramanavami for over sixty years.

Maestros in "Parvathi" 1985 Vellore Ramabhadran, T.V. Sankaranarayanan, G.J.R. Krishnan. [ In our featured concert from 1986, the violinist has been replaced by his father ]

Mysore Prabha, hailing from the home of Parvathi, made her foray into Carnatic music in 1986 and her first album was released by the legend of our times, Lalgudi G. Jayaraman.

[ Sri Lalgudi G. Jayaraman speaks in Tamil ]

You can hear Lalgudi explain what is so special about the ambience of Parvathi that made

[ Vidwan T.V. Sankaranarayanan in a recent photo - courtesy Kartik Pashupati ]

musicians give unforgettable music to eager rasikas year after year. Coming to the concert featured this time. This concert held on the same day in 1986 is a superb example of Carnatic music's unbroken tradition. Vidwan T.V. Sankaranarayanan hails from the Thyagaraja-Muthiah Bhagavathar-Madurai Mani Iyer lineage. He became famous in the seventies as a gripping concert perfomer. The Hindu paid him a fine tribute describing his career as a joyous musical journey, when he received the Sangeetha Kalanidhi title from the Madras Music Academy in 2003. In this concert, he is accompanied by Lalgudi G. Jayaraman, a fourth generation musician in the Thyagaraja lineage. And they together create magic with the song Brochevarevarura by Mysore Vasudevachar, a disciple of Patnam Subrahmanya Iyer, continuing Thyagaraja's disciplic line. He was a frequent visitor and performer in Parvathi for many years. In this concert, excellent percussion accompaniment is provided by Vidwan Vellore Ramabhadran and Vidwan Bangalore Venkataram.

Joyful Supplication – the hallmark of a blessed devotee

Brochevarevarura rendered elaborately by Sankaranarayanan, is lyrically and musically a shining example of joyful supplication, an attainment given to few bhaktas. Vasudevachar composed this masterpiece in Khamach (a raga synonymous with positive energy), extolling Rama's grace that readily showers on the devotee. Vasudevachar invokes the example of Hanuman, the unparalleled devotee with these words: vAtAtmajA-rcita-pAda. Sankaranarayanan's concert begins with Yochana in Darbar, and builds up the mood of joyful supplication in Khamach. This mood continues in Mohana Rama. The concert climaxes in Revathi, wherein Purandaradasa tells the Lord that He is great but His devotees are even greater, able to summon Him at will and imprison Him in their devoted hearts. Purandaradasa gives the example of the boy Prahlada who could summon the Lord's incredible avatara of a man-lion out of a pillar! Sankaranarayanan's Revathi is a brilliant outpouring, matched by Lalgudi's gifted exposition. The ambience of this occasion, the music of T. V. Sankaranarayanan and Lalgudi G. Jayaraman, and the magnificence of Mysore Vasudevachar's composition – this is a real treat for all of us. What better way to begin 2011!

The Concert T. V. Sankaranarayanan - Vocal Lalgudi G. Jayaraman - Violin Vellore Ramabhadran - Mridangam Bangalore K. Venkataram - Ghatam Held at Parvathi on 23 April 1986. Song List 01. Yochana Kamalalochana – Darbar – Thyagaraja *** 02. Brochevarevarura – Khamach – Mysore Vasudevachar *** 03. Mohana Rama – Mohana – Thyagaraja *** 04. Neene Doddavano – Revathi – Purandaradasa ***

Manasuna Talaci Mai Maraci – The Wizardry of Vidwan Chittibabu

It is well known that in the sixties, Mysore was a paradise of regal beauty, verdant quietude and social graces that people from Madras and Bangalore would love to escape to. The quiet nights would be free from auto rickshaw noises. In fact we children could occasionally catch the distant roar of big cats from the Mysore Zoo! One so inclined could meditate, or listen to choice music, or read a book, and dissolve into sleep in a tranquil mood.

The home of "Parvathi", accustomed to the continual flow of great music, had a preference for aural treats, and many a great musician would be on hand to perform for the family in a soiree. Those fortunately present would later recall with a faraway look these musical experiences. So transpired also this episode that we are delighted to share.

[ Vidwan Chitti Babu in "Parvathi" 1960s ]

A young and handsome prince of a vainika started making waves in Madras during early '60s. Mr. Srikantiah's brother, Mr. K. Lakshminarayana Rao ( who in those days lived in Mylapore, Madras in the shadows of The Music Academy ), introduced him to the family and thus came the vainika to stay in Mysore for a few days. The gracious hospitality of the family to this charmer was rewarded by some veena music that was truly a treat for the gods. Hardly 30 years of age, Vidwan Chittibabu was different from run of the mill musicians. He was bold in his veena play, and emphasized melody uniquely. His music had instant appeal to the layman as well as connoisseur. During his stay, he would play inside the house, without accompaniment, for the delight of the family.

It was one of those quiet nights. Mr. Srikantiah and family were oblivious to their surroundings. Nobody looked at the clock. Vidwan Chittibabu was in his element. He played a glorious ragam tanam pallavi in Kambhoji. And proceeded with his famous songs- Kommalo Kokila, Veda... Mr. Srikantiah was highly impressed with his melodious playing, soft strumming, faultless notes and perfect laya gnana. Forcing himself out of his thrall, he whispered a blessing to the young maestro. He predicted a very bright future for him and said that there was no doubt that he would reach the peak of success and popularity in the music world. Just then, the clock struck twelve, and Time nodded its “Tathasthu” to the blessing.

This, luckily, has been captured on tape. And we are pleased to share this with rasikas.

When Saint Thyagaraja says, with envy, how Seetha and Lakshmana are fortunate to serve Rama, standing on either side, and as a result find themselves in enthralled reverie, we can relate to his sentiments. Pakkala Nilabadi, in the Kharaharapriya raga that is so intrinsic to Parvathi concerts, is the next item we feature. Vidwan Chittibabu, in the company of Vidwan Palghat Raghu, has excelled in this song. He has brought out the majesty of Kharaharapriya, as well as its rich melody. The song, with interesting swara dialogue, makes this a feast. What Thyagaraja says of the good fortune of Seetha and Lakshmana (Manasuna Talaci Mai Maraci) to lose themselves in devotion, applies to our feelings when we listen to Vidwan Chittibabu.

Vidwan Chittibabu was a rage in the Carnatic music world in later years. He played at Parvathi during various festivals more than a dozen times. His concerts drew full houses and the pandal had no standing space even. Unfortunately we do not have all those concert recordings. But we do have some more items on tape and we are happy to share some of them this time. More, later!

The audio in this posting

1. Informal recording during Chittibabu's first visit *** 02. Pakkala Nilabadi – Kharaharapriya – Thyagaraja *** 03. Govindam iha – Bageshri – Narayana Tirtha ***

Accompaniment

Item 02: Palghat Raghu - K.S.Manjunath (Ramanavami -- 20-4-75)
Item 03: Vellore Ramabhadran - Vaidyanathan - H.P.Ramachar ( Ganesh Festival - 31.8.68 )

There is a beautiful article on the Mellifluous Veena by Mr. B.M.N. Murthy below (click to magnify). It explains the endless charm of this divine instrument.




And, who is author Mr. B.M.N. Murthy? The Hindu (click here) chooses to characterize him as "The man who knows everything".

The Role of Introspection in Carnatic Music – K. V. Narayanaswamy

[ Courtesy: Narada.Org ]

The 2010 December Season is upon us. Venerable newspapers are filled with concert reviews, reports of awards and speeches, as well as scholarly articles and discussions about topics such as the monetization of Carnatic music. We also read with fascination that jet-setting Carnatic music stars are busy tweeting on their smart phones from airport departure lounges. Perhaps that is when they are not appealing to the PM for remedying neglect of classical arts(!). We also hear that some have Facebook pages to shepherd their flock of fans. Of course there is no gainsaying that art cannot exist without an audience. But during a season reminiscent of the Kumbh Mela, it is a delightful task for us to sit back and wonder: What is the role of introspection in Carnatic music? Is Carnatic music only to feed audiences and hence on its way to head-banging rock cult status - a metamorphosis aided by media frenzy, or does it still retain some roots to nourish its avowed inner spiritual quest? Does a Carnatic music artiste introspect in the quest for reaching things beyond mundane success? The concert we feature this time in the sanctified precincts of Parvathi gives some answers. First let us look at the artistes. We have some astounding musicians. They would be called diggajas in Sanskrit. Palghat K.V. Narayanaswamy, Lalgudi G. Jayaraman, Palghat R. Raghu and T. H. Vinayak Ram. We don’t need to preface their names with titles or honorifics. Simply put, they are the lords of their art. They have given more than six decades of musical largesse to millions of ears. A piece of history: when Raghu, born in Burma, went as a very young man seeking discipleship to Palghat Mani Iyer, Mani Iyer was teaching mridangam accompaniment to a varnam being rendered by another student- KVN. Thus began their famous life-long association as fellow travellers in Carnatic music. And that self-same eternal effulgence of a varnam in Bhairavi sung on that day is the one that begins this concert, with the same musicians. And Raghu's unique way of enhancing KVN's music is the stuff of legends. Another piece of history: a newcomer Lalgudi Jayaraman performed first in Madras Music Academy when he provided violin accompaniment to another rising star: KVN. This was in 1948 and launched Lalgudi’s career (his first fan after that concert was GNB). These same two-some regale us with Ananda Bhairavi, Thodi and Bilahari here in this concert. You will remember their renditions for a long time. So KVN-LGJ-PRR. What a Trio indeed, ladies and gentlemen! But let us come back to the question of introspection. In this concert, we have a series of introspections by Carnatic composers. Music uniquely aids meditation. Hence it is called food for the soul. Carnatic music as a performing art is basically not demonstrative. It is introspective. And Carnatic music is replete with lovely krithis, all in the mould of introspections and conversations with God. It is fascinating to just think about the lyrical import of each song in this concert :

1. Shobhillu Saptaswara : Oh mind, meditate on the beauty of the seven notes that will lift you to the divine through your body: navel-heart-throat (Mainpura-Anahata-Vishuddhi chakras, Kundalini Yoga) 2. Manasa Guruguha : Oh mind, meditate on the divine, do not waste your precious human journey with outward distractions, surrender to your guru! 3. Entanuchu Sairintunu - Oh Rama, meditated upon by sages! Won’t You condescend to come near me even now? 4. Dasharathi - Oh Rama, how can I repay your debt? You have given me musical fame, and you’ve also given me the wisdom that liberates! 5. Sri Chamundeshwari: Oh Goddess of the (Chamundi) Hill, your divine deeds are worshipped by gods and mystics. I seek your grace! 6. Maataa Raamo, Jaanaati Raama – Rama, you're my mother, father, and everything – oh, for your glories! 7. Yake Bandi Jeeva – Oh soul, why did you give up the communion with God and take birth in this world of wretched goings-on? 8. Kandu Dhanyanaade – I have been blessed with the vision of the Lord! 9. Vanga Kadal – The last pasuram in Andal’s Thiruppavai wherein she describes the liberating power of loving worship of the mighty Lord who set up the churning of the sea.

If you think that we are reading some abstruse but unintended meaning into this concert repertoire, think again. K.V. Narayanaswamy was singularly meditative in his music. His interview and profile linked here are ample proof of a rare man who sought a higher realm through music. The Parvathi Concert Ramanavami Festival 1 April 1974 Palghat K.V. Narayanaswamy - Vocal Lalgudi G. Jayaraman – Violin Palghat R. Raghu – Mridangam T. H. Vinayak Ram - Ghatam Song List 01. Viriboni – Atatala Varnam – Bhairavi – Pachimiriyam Adiappaiya *** 02. Shobhillu Saptaswara – Jaganmohini – Thyagaraja*** 03. Manasa Guruguha – Ananda Bhairavi – Muthuswami Dikshithar*** 04. Entanuchu Sairinchunu – Yadukula Kambhoji – Thyagaraja*** 05. Dasharathi – Thodi – Thyagaraja *** 06. Sri Chamundeshwari – Bilahari – Mysore Vasudevachar *** 07. Maataa Ramo – Shloka – Kapi- Traditional *** 08. Jaanaati Raama – Shloka – Dwijavanti, Sindhu Bhairavi - Traditional *** 09. Yake Bandi Jeeva – Sindhu Bhairavi- Dasarapada *** 10. Kandu Dhanyanade – Behag – Kamalesha Dasa*** 11. Vanga Kadal – Suruti- Andal Thiruppavai***

T. Chowdiah’s 'Krishnasarthaya' – Remembering a giant and his era

As we live out our lives in this supposedly great internet age, as we ‘facebook’ and ‘twitter’ away time, as we provide a mind with only moments in which to decipher an others destiny rendering instinctively a ‘raaga’ (‘I select you’) or ‘dvesha’ (‘I reject you’), we occasionally receive a stimulus which arrests us. Hopefully, the arrest provides us with a relief , wanting us to cast away that bedlam from life which we feel is so unrelentingly thrust upon us, notwithstanding any belief by newer generations that everything is just a matter of a material choice.

We would like to sometimes slink away into that other world, wistfully into the days when we were once young, into an age when time afforded us some reflection and contemplation to savor a quality ...

[1957 - Sri Chowdiah going 'solo' with disciple in "Parvathi" when Sri. K. Puttu Rao was still alive. Looking on is the revered 'Gamaki' Ramakrishna Shastri and young friend K. Srikantiah]

... when you were so poor it did not matter because you could lean on your friend for a ‘one by two coffee’ (is this just a Karnataka/Mysuru/Bengaluru phrase and feeling or is it a general one amongst all the citizens of Tamilnadu, Telangana and Karnataka who drew upon each other as one under the Wodeyars? ), where you could herald yourself to where the great Vidwans and Vidushis held magnificent courts , albeit with make shift platforms assembled as a ‘stage’, enough to give them a lift just so that you could see them in your insufficiency while you were seated far away, but sufficient enough to bask in the glory of their artistry as you let them transport you into some rapturous heaven through great god given skills.

[1959 - Sri Chowdiah preserves Sri. K. Puttu Rao's memory at the Bidarama Krishnappa Rama Mandiram, along with Sri K. Srikantiah]

Such a recent stimulus was given to this writer by a veteran member of a very popular ‘Rasikas’ forum, stylizing himself as Sri ‘Mankuthimma’, who in casting about a very few words 'I am full of Chowdiah, today!’ sent this writer into a sudden tizzy, a withdrawal of longing into those times, into that space that the once popular crooner of bygone years, the Anglo-Indian-Australian crooner Tony Brent described for us as “In my little room, I’m hiding away, planning to stay…..in my little room...”

So Rasikas, come with us.

Let us spend some moments with the great violinist of a bygone era, T. Chowdiah, and the equally brilliant great men and women of his times that drew upon him; immortal names like GNB, Madurai Mani Iyer, Chembai Vaidyanath Bhagvathar, Ariyakudi Ramanuja Iyengar, M.S. Subbalakshmi and Mannakal Rangarajan (who thankfully is still with us!).

As we prepare for our next posting from "Parvathi", let us take you into their world, drawing upon the words of Karnataka’s eminent science writer, music critic, cultural organizer, the late Shri G.T. Narayan Rao [ produced here from the book Sangeetharatna Mysore T. Chowdaiah by Sri. K.Srikantiah] [Click to magnify pages below].

Ah, is it only words this time or is there any music - you ask?

Yes, we have great music! However, not from “Parvathi” (as we prepare it's music for the next occasion), but from a concert which you may all have perhaps heard but which nevertheless is considered a classic of its times. It is from the AIR Sangeeta Sammelan of 1961 with the combo of T.Chowdiah - Madurai Mani Iyer - Palani Subramanya Pillai - Kodanda Rama Iyer, all of them perhaps at their brilliant best.

It wouldn’t hurt to listen to it once again in our company. For, it does pull quite a bit at those heartstrings!

OUR SALUTATIONS TO
PANDIT JASRAJ BEING HONORED
with the
K.K. MURTHY MEMORIAL CHOWDIAH AWARD
Nov 28, 2010
by
FORMER CHIEF JUSTICE OF INDIA
M.N. VENKATACHALIAH

[ Also seen is Vocalist Prof. Nagamani Srinath who won the State award ]

[ Photo: Sampath Kumar G.P. The Hindu Nov 29, 2010 ]

When God beckons to Man – Flute's eternal fascination with Dr. N. Ramani

[ Lord Ramachandra as worshipped in "Parvathi" ]

Sarojini Naidu, (blessed is the land that gave birth to great souls like this Nightingale), writes in her haunting poem 'The Flute-Player of Brindaban':

Why didst thou play thy matchless flute
'Neath the Kadamba tree,

And wound my idly dreaming heart
With poignant melody,

So where thou goest I must go
My flute-player with thee?

Still must I like a homeless bird

Wander, forsaking all
The earthly loves and worldly lures

That held my life in thrall
And follow, follow, answering

Thy magical flute-call.

Such is the eternal fascination of the flute. A humble reed that epitomizes surrender at God's lips, whence come all divine vibrations. Perhaps to be a flute-player calls for several births of evolution. It is perhaps the simplest musical instrument, and yet has the maximum impact on a listener. Wordless but vibrant lips that infuse Prana or “Life-breath” into our ears and penetrate the deepest part of our souls. A simple note alone from a flute will suffice. Then what of the majestic melody of a Kharaharapriya or a Thodi, melodies born of millennia of spiritual quest of those residing in their Vishuddhi Chakra?

It is not only us Krishna-worshippers. The whole world knows the divine abandon that flute beckons us to. Keats, in his Ode on the Grecian Urn, writes,

Heard melodies are sweet, but those unheard
Are sweeter; therefore, ye soft pipes, play on;
Not to the sensual ear, but, more endear'd,
Pipe to the spirit ditties of no tone.

His words point to another key aspect of flute music. Silence is embedded in each phrase! There is an eternal tango between melody and silence in the music of the flute.

It is almost for sure that Keats is thinking of the divine flute-player we call Krishna when he says,“ happy melodist, unwearied/ For ever piping songs for ever new. ”

It is not too different from the words of Swathi Thirunal who sang: "Mohanamayii tava muraligaanam Aho..."

And so dear Rasikas, we bring you Dr. N. Ramani's concert held in Parvathi in 1970. With great accompaniment, Vidwan Ramani has transported us to a heaven we are loathe to take leave of! Come to the feast. Brochevaruevarura... Kharaharapriya, no less... Thodi RTP... and more and much more. Krishna nee begane is uniquely presented on the long flute.

The Parvathi Concert
April 19, 1970 Shri Ramanavami Festival

N. Ramani- flute
K. Alagiriswamy - violin
K. Sivaraman – Mridangam
M. Manjunathan - Ghatam



[ 01.Sarasijanabha Atatala Varnam – Kambhoji – Swathi Thirunal*** 02. Vatapi Ganapathim – Hamsadhwani – Muthuswami Dikshitar*** 03. Dudukugala – Gowla Pancharathnam – Thyagaraja*** 04. Niravadhisukhada- Ravichandrika – Thyagaraja***05. Paripurna Kama – Poorvikalyani – Thyagaraja*** 06. Broche varu – Khamach – Mysore Vasudevachar*** 07. Ninuvinaa – Navarasakannada – Thyagaraja*** 08. Chakkaniraja – Kharaharapriya – Thyagaraja*** 09.Raghuvamsha – Kadanakutuhalam – Patnam Subrahmanya Iyer*** 10. Thodi Ragam Thanam Pallavi Ragamalika*** 11. Krishna nee begane – Yamunakalyani- Vyasaraya*** (long bamboo) 12. Jagadoddharana – Kapi – Purandaradasa*** 13. Magudi *** 14. Sadho Sadho - Ahir Bhairav- Surdas Bhajan *** 15. Mangalam *** ]

A Deepavali Special : Sangeeta Kalanidhi Vidwan Madurai T.N. Seshagopalan

One of the prodigiously talented Carnatic musicians performing actively for the past four decades at always the top level is Vidwan T. N. Seshagopalan. Apart from being a brilliantly creative vocalist, he is also a talented vainika and plays even the key-board. He also performs musical Harikathas which showcase his musical as well as narrative skills and sense of humour. He comes from the lineage of Harikeshanallur Muthiah Bhagavathar, being a disciple of Vidwan Ramanathapuram C. S. Sankarasivan, himself a direct disciple of the great composer.

(Gratefully acknowledged: "Photography by Kartik Pashupati" )

Being a versatile artiste. Vidwan Seshagopalan attracted the best accompaniment as well as critical acclaim early in his career. He started performing in early '70s and the concert featured here is from 1973. The concert features an absolutely brilliant Shanmukhapriya, with excellent alapana, manodharma-filled rendering of Patnam's “Marivere dikkevaraiya Rama?”.

The violin and mridangam support make the concert even more memorable.

Listening to his wonderful Mohana and “Rara Rajeevalochana Rama”, we may be excused for remembering that the delightful raga Mohana Kalyani was conceived and the Kannada kriti Bhuvaneshwariya was composed by his lineage guru Sri Muthiah Bhagavathar, while under the Mysore royal patronage.

His Kabir bhajan is very evocative, and the words have been intoned with much feeling.

Vidwan Seshagopalan has been conferred the titles of Sangeetha Kalanidhi in 2006 and the Padma Bhushan in 2004. He can be described as a connoisseur's musician, as he approaches each item in the concert with a spontaneity that stems from mastery over the idiom as well as a creative exuberance. His exuberance is shorn of egoism, which is rare. When we listen to musicians like Vidwan Seshagopalan, we are intrigued and wonder what must be going on in their minds, as their musical output seems to be always daring and fresh, and never a canned fare, all rehearsed and perfected with concert effects. This chronicler heard Vidwan Umayalpuram Sivaraman mention once that Vidwan Seshagopalan's repertoire is so vast that he knows 300 kritis in Thodi alone!

We found a very charming description from the vidwan of his early musical training in an interview in Carnatica.net:

"At that period it was music, music and only music. I used to get up at 5.30, bathe, do sandhyavandanam, visit the temple and then my guru's house. I did not even have the idea of going to the movies. No recreations, only music, spiritual discourses, temple, books and literature. That was the prevailing situation. Always bhajans, namasankeerthanams, Kamban vizha, sloka competitions, etc. If you turned to one side, there was Anantharama Dikshitar's house and on the other Variyar's... There used to be political conferences and I have attended the speeches of Anna and EVR to see how they talk. If we used to hear the news it was to know about the cricket scores. We would buy Sportstar and Illustrated Weekly to know how Barrington played and how wickets were kept. Radio was switched on only for commentary."

The Concert

Madurai T.N.Seshagopalan-----Vocal
Chalakudy Narayanaswamy ----Violin
Tanjore Upendran ------ Mridangam
Sosale Sheshagiri Das ---- Khanjira
at Parvathi on April 13, 1973


01. Chalamela varna – Darbar – Tiruvottriyur Thyagayyer*** 02.Sri Raghukula -Hamsadhvani – Thyagaraja*** 03. Ninnunera nammi naanu -Pantuvarali – Thyagaraja*** 04.Vandanamu - Shahana – Thyagaraja*** 05. Marivere -Shanmugapriya – Patnam Subramanya Iyer *** 06. Ra ra raajeevalochana -Mohana – M. Vasudevachar*** 07.Harinaama bhajare – Bhairav – Kabir*** 08.Rama mantrava japiso -Jaunpuri – Purandara Dasa*** 09. Kanden kanden Seetheyai – Bageshri – Arunachala Kavi***

Grapes and Wine – Madurai Somu, Lalgudi Jayaraman and Palghat Raghu

The Biblical story of how Jesus at Cana miraculously turned water into wine was the subject of an essay for Lord Byron when he was a school student. He wrote, revealing his famous romanticism, that “Water saw her Creator and blushed.“ 

 The symbolism of wine for a divine quality that goes beyond normal sensory appeal very aptly applies to music. Especially vintage music from the masters, preserved and cherished by connoisseurs. Bhagavan Krishna says in the Gita that as the moon (Soma), he instills the juice into life forms on earth: “puShNAmi cauShadhIh sarvAh sOmO bhUtvA rasAtmakah”. We begin to understand that heavenly intoxicant called Soma. 

That is the same juice that courses through music. We have already mentioned how Somu gave of his best in the inspiring environs of Parvathi. This Parvathi concert of 1971 by Vidwan Madurai Somasundaram in the company of stalwarts Lalgudi Jayaraman and Palghat Raghu is heady vintage stuff. It is said that grapes are sweet, but a culture on their surface ferments them into wine. The culture of Parvathi rasikas surely seems to have helped the great vidwans to render this classic heady fare. 

The first song starts appropriately in “Deva Manohari” and the concert from that start is a feast fit for gods. There is another saying that when it comes to good food and good wine, it's hard to choose: "Food and wine. Decide which is the soloist, which the accompanist." That is precisely the atmosphere in this concert. Both Lalgudi and Raghu have delighted in rising to greater and greater heights on the spur from Somu and the result is an unending flow of fantastic virtuosity. 

We thought of grapes and wine after hearing the extremely sweet sound of the maestro's violin, which draws time and again much appreciation from the master singer. Similarly Raghu's mridangam play is such that the concert throughout is ripping with rhythmic embellishments. The tempo never flags and one can only conjecture the impact it would have had on the fortunate rasikas who heard the concert live. 

The concert has many bright moments but the best are during Kharaharapriya improvisations. Again the RTP in Kambhoji has Somu waxing eloquent, singing “Rama Jayarama Raghurama Ravikula Soma”. The names encompass all the artistes on the stage!

THE CONCERT 

 Madurai Somasundaram ---- Vocal 

Lalgudi Jayaraman ----- Violin 

Palghat Raghu ------- Mridangam 

H.P.Ramachar ------ Khanjira 

at Parvathi on April 5, 1971 

 

Song List

01.Ninnu nammi –varnam – Deva Manohari *** 02. Mahaganesham *** 03. Neelakantha -Kuvalayabharanam – Indira Natesan (?) *** 04. Rama Neepai – Kedaram – Thyagaraja *** 05. Gurulekha yetuvanti – Gowrimanohari- Thyagaraja *** 06. Ninne Nera Nammi- Pantuvarali- Thyagaraja *** 07. Chakkaniraja - Kharaharapriya - Thyagaraja *** 08. Sankarabharane Devi Ragamalika *** 09.O Rama nee namam - Purvi kalyani- Bhadrachala Ramadasa *** 10. Ramanaamamu -Athana – Thyagaraja *** 11. Ragam-Tanam-Pallavi in Kambhoji *** 12. Madu meikkum- Desh *** 13. Enna Kavi Paadi *** 14.Madurayil *** 15. Viruttam *** 16.Bhajo re bhaiyya – Kabir *** 17. Hara hara Shankara *** 18 Tiruppugazh *** 19.

 Ragamalika Mangalam ***